Moderate Secularism in Practice: A Comparison of European and Muslim Countries

Naomi Frim-Abrams; Jesper Kulvmann

doi:10.19184/jseahr.v9i1.53005

Authors

Naomi Frim-Abrams The Centre for Human Rights, Multiculturalism and Migration, Indonesia
Jesper Kulvmann The Centre for Human Rights, Multiculturalism and Migration, Indonesia

DOI:

https://doi.org/10.19184/jseahr.v9i1.53005

Abstract

Multiculturalism has increasingly been identified with ethno-religious identities in recent years. Multiple authors paraphrase the interaction of multiculturalism and secularism as “moderate secularism,” which emphasizes equal status of the majority and minority religions. In the academic realm, the discussion on moderate secularism has foremost been limited to Western countries, irrespective that this debate is particularly relevant in non-Western secular countries. This study widens the scope and compares to what degree Western and non-Western Muslim states allow religious minority groups to co-exist with the majority religions. Three European and three non-Western countries are included in the study based on a review of national policies and practices around secularism, analyzed through Modood’s framework of moderate secularism. This study finds that the position of minority religions is generally weakened in all the countries, with strong political tensions between different religious groups. While the European countries continue to assess the position of minority religion from a secular perspective, strengthening Christian identity, non-Western countries with strong Islamic constituencies gain more influence in political processes. This study also concludes that Modood’s model of moderate secularism is flawed, as it does not take into account political realities and public attitudes.

Keywords: moderate secularism, multiculturalism, immigration

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